To Eperons:
I follow it, particularly the part regarding the idea of tribute fatigue. That's basically what I have been talking about.
The way I see it, a tribute should be just that, a tribute. As soon as it begins to have a negative effect or ceases to play a role in grief then it's purpose has changed. The essentially the gist of what I am debating.
It's interesting that you mention the 9/11 sign. Being as I experienced a couple of the memorials myself, iI noticed that in the immediate aftermath of 9/11 and the years that follow there seemed to be something that I can only describe as "grief tourism". It seemed, particularly in some parts of America, that it wasn't somuch the families of the dead, or many New Yorkers, but rather others who seemd to want to capitalise on the grief for reasons of their own, some for political reasons, others to feel self worthy, some to use it as an excuse for overt displays of patriotism and so on. Whatever their motivation, there was a distinct sense of those involving themselves in 9/11 memorials were not doing so out of their own personal grief or their sympathy towards the victims or their loved ones. It was at that point that I, for one, felt detached from a lot of it, and I am not the only one to have felt that way.
I follow it, particularly the part regarding the idea of tribute fatigue. That's basically what I have been talking about.
The way I see it, a tribute should be just that, a tribute. As soon as it begins to have a negative effect or ceases to play a role in grief then it's purpose has changed. The essentially the gist of what I am debating.
It's interesting that you mention the 9/11 sign. Being as I experienced a couple of the memorials myself, iI noticed that in the immediate aftermath of 9/11 and the years that follow there seemed to be something that I can only describe as "grief tourism". It seemed, particularly in some parts of America, that it wasn't somuch the families of the dead, or many New Yorkers, but rather others who seemd to want to capitalise on the grief for reasons of their own, some for political reasons, others to feel self worthy, some to use it as an excuse for overt displays of patriotism and so on. Whatever their motivation, there was a distinct sense of those involving themselves in 9/11 memorials were not doing so out of their own personal grief or their sympathy towards the victims or their loved ones. It was at that point that I, for one, felt detached from a lot of it, and I am not the only one to have felt that way.